Saturday, 10 November 2018

Should we Build a Ram Mandir in Ayodhya?


Jesus Christ was born in Bethlehem, south of present day Jerusalem. This is the Church of Nativity, which stands in Palestine, a country with a population of 4.5 million, out of which 93% are Muslims.



This is Mecca, in Saudi Arabia. It is the birth place of Prophet Muhammad. Saudi Arabia is inhabited by 28 million people, of which everyone is virtually a Muslim.

Then comes the Ram Janmabhoomi in Ayodhya. It is the birthplace of Lord Shri Ram, an incarnation of one of the trinities of Hinduism. The country inhabited by 1.3 billion people, out of which 79% are Hindus.

In a country like India with temples like these-



and grand monuments like these-


look at the grandeur of the highly revered and worshipped Lord Rama.






Lord Rama rests in a tent in a country where he was born and is worshipped by 1.04 billion Hindus. A battle ensues in court for dividing the land peacefully between the Hindus and Muslims.

The controversy arises because of the demolition of Babri Masjid in 1992. While the demolition of the mosque was surely an unfortunate event, there are three major points to be considered-
1.      The Babri Masjid was built on orders of the Mughal emperor Babur by destroying an already existing temple at the place where Shri Ram was born. It was a structure built on the foundations of hate to insult their helplessness in their own country. And the presence of a temple in place of the mosque has been confirmed by the Archaeological Survey of India in the Hon’ble Supreme Court.



2.    The Babri Masjid had its gates locked for several years. Lawsuits had been pending in the court. The mosque did not function as a mosque. In fact, the mosque functioned as a Hindu temple after 1984 when all Hindus gained permission to worship there.


3.     The mosque is no longer in place, and Hindu devotees visit the Ram Janmabhoomi in large numbers. The mosque was definitely large, but did not have a religious significance as big, as to deny the Hindus the right to build a temple for their highly revered and worshipped deity, especially when it is no longer in place. Moreover, there is a provision for relocation of mosques, which has been followed by Arab countries when re-planning their cities.

Even after constant support from Shia groups to allot possession of the ‘disputed’ land to Hindus, the rigid attitude of the waqf board is definitely unsuitable for a matter of a nature this fragile. While it is difficult to determine whether the temple, or rather, the tent lies in ruins due to the nature of the waqf board, the current political scenario, or the pendency of the matter in court, one thing which troubles me is the presence of the word should, instead of shouldn’t, in questions like these.

Why shouldn’t we build the Ram Mandir in Ayodhya?
 In the name of appeasement and secularism, has the level of politics stooped to such a low that the majority group would not be allowed to worship the most revered of all deities, in their own country?
I am against communal bloodshed, but I am also against the denial of rights to one community, in order to wrongfully appease the other. Our country is going through a peculiar phase of hypocrisy, where the definition of secularism is altered for appeasement politics every now and then.
We all remember the Babri Masjid demolition. But how many of us even know about the death of 28 kar-sewaks after the then Chief Minister of Uttar Pradesh, Mulayam Singh Yadav, ordered firing over them?
Leave out a small minority extorting for their personal gains, all Indians wish to have a peaceful outcome to this dispute stretching over centuries.
The Hindus have been suffering in this country for a long time, at the hands of invaders, the British colonial rulers, and then at the hands of the pseudo-secularists after independence. It is time we take our rights back. 

We have suffered. Our Gods should not.

- by Vanaj Vidyan 
   a hindu